Sunday, March 30, 2014






Day 4

The Cross and Love


During the 1720’s Count Nicholas von Zinzendorf visited a Dusseldorf art museum, where he was especially moved by a particular painting of the crucified Jesus.  The painter had painted the picture with the intent of conveying his love for Christ.  Below the picture were the words:
            All this I did for thee,
What hast thou done for Me?

Zinzendorf’s heart was affected.  Christ’s love as demonstrated in the cross became the constraining power of his life, as 2 Corinthians 5:14 states, “The love of Christ constrains (compels) me.”  “I have,” he exclaimed, “but one passion, tis He and He only.”  It was the dying love of Christ mastering his life that fitted Zinzendorf for the work he had to do.
Zinzendorf returned home to provide spiritual leadership for about three hundred refugees from religious persecution, the majority of which were Moravians, spiritual descendents of the Czech martyr Jon Hus.  The goal of Zinzendorf and the elders was to lead their souls deeper into the love of Christ, into which they had been baptized. 
In August 1727 the community experienced a breakthrough of love and unity during a special Lord’s Supper celebration.  They asked the Lord to “keep us in the saving power of His grace, and not allow a single soul to be drawn away to itself and its own merits from that Blood-and-cross theology, on which our salvation depends. 
Following this experience the Moravian brethren were possessed by a zeal for missions.  The Spirit breathed in power on the young and the old.  People’s hearts were filled with a burning love for the Savior who died for them.  They emphasized Isaiah 53:10-12 as their chief incentive, from which they drew their battle cry, “To win for the Lamb that was slain the reward of His sufferings.”  They started a 24-hour prayer vigil which lasted 100 years.  

During the following 25 years they sent out more than 100 missionaries.   It is worth noting that this is before the start of the modern missions movement. 
Some of these Moravian missionaries met John Wesley on a boat bound for America.  In the presence of their sincere and wholehearted devotion to Christ Wesley realized that his own religiosity was bankrupt.  He was later converted to Christ at a Moravian chapel in London, and became the founder of Methodism and the Great Awakening in England. 
William Carey, the “Father of modern missions,” was also greatly influenced by Moravian missionaries.  Carey went on, against the overwhelming opposition of his church associates, to be the founder of a missions movement that really continues, in many different waves and manifestations, to this day. [1]

Think about this.  One artist painted to communicate his deep love for Jesus. One man’s faith caught fire during this encounter with the suffering Savior and became the spark for a group of three hundred refugees to catch fire with a  “blood and cross” motivation that impacted the entire world for Christ.  Our desire is that of the Moravian leaders, to lead our souls deeper into the death of Christ.  It is certain that, if we go there, we will be changed.  Whether we impact people around the world, in our own homes, or in our communities, we will be people of new impact and power.  Author John Stott says that the cross is “the blazing fire at which the flame of our love is kindled, but we have to get near enough to it for its sparks to fall on us.[2]

                           Questions for Reflection


Re-read John Stott’s words in the last sentence of the devotional.  How will the cross kindle the flame of our love?

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Specifically, if the flame of our love is kindled by the cross, how will this affect this week’s theme, love keeps no record of wrongs? 
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The Moravian’s chief  incentive was Isaiah 53:10-12.  Read and reflect and ask the Lord to motivate you to a deeper and fuller love and service through the truth of the cross.  


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[1] This story is summarized from several sources, most significantly From Jerusalem to Irian Jaya by Ruth Tucker and Come to the Lord’s Table by Claude King.  
[2] From What Christ Thinks of the Church by John Stott




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